ROMULUS x THE ARMORY SHOW, SEPTEMBER 24–27, 2026ROMULUS x THE ARMORY SHOW, SEPTEMBER 24–27, 2026
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ROMULUS x THE ARMORY SHOW, SEPTEMBER 24–27, 2026ROMULUS x THE ARMORY SHOW, SEPTEMBER 24–27, 2026
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Masaomi Yasunaga, Vessel fused with stone

Masaomi YasunagaVessel fused with stone, 2026

Glaze, coloured glaze, slip, granite, silica and kaolin

49 x 34 x 34 cm

About the artist

was a student of Satoru Hoshino, a coterie of the avant-garde ceramic group Sodeisha: a post-war (1940s – 1990s) movement that questioned the mandate of functionality within the ceramic medium and pioneered a new sculptural philosophy. Translated as ‘crawling through the mud society’, artists of Sodeisha rebelled against the prevalent ceramic traditions in Japan to create existentially and emotionally driven artworks. Yasunaga extends the legacy of Sodeisha group’s experimental ethos by focusing on the process of creation, centred around the sculptural form rather than the functional use of the object. Inspired by his upbringing within Japan’s Catholic minority and ensuing appreciation for aesthetics of Western origin, Yasunaga honours a global range of vessel forms and ritual objects. With titles referencing physical states of being — empty, melting, fused, molted, shedding, skeleton, flesh and bone — the artist evokes nature’s physicality into earthenware, eliciting an emotional connection with the viewer. While pottery is typically formed from clay, fired in a kiln and sealed with a finishing coat of glaze, Yasunaga adopts glaze as the primary material from which to build his sculptural works. Combined with unique raw materials such as feldspars, whole rocks, metal or glass powders, Yasunaga’s forms are buried in various strata of sand or kaolin (unrefined porcelain clay) to preserve their structure in the firing stage. After cooling, Yasunaga’s sculptures are excavated from their beds in a studio process analogous to archaeological excavation and discovery. The yielded objects appear honed and shaped by earthly elements over centuries, some whole and others curiously fragmented. Aesthetically, these sculptures are simultaneously primitive and contemporary; objects of human culture which appear as if lost and found, seeming to confirm the supremacy of nature’s order over the world of mankind.

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